Tuesday, August 14, 2012
How Exactly Did J.F.Rutherford Wrest Control For Himself Over The Watchtower Society?
By Terry Walstrom (JWN)
By Terry Walstrom (JWN)
On
October 31, 1916 Pastor C.T.Russell died on a train in Pampas, Texas.
Shortly afterward, a direct long distance call was placed to Judge J.F.
Franklin with the information: "The old man is dead."
Pastor
Russell left a Last Will and Testament. In this legal document he made
specific instructions for who the Directors of the publishing
corporation should be: W. E. Page, W. E. Van Amburgh, H.C. Rockwell, E.
W. Brenneisen and F. H. Robinson.
Russell's
exact words: “the five whom I suggest as possibly amongst the most
suitable from which to fill vacancies” as alternates.
The
will, along with a number of letters and other statements about the
administration of the Watch Tower Society, was printed in the December
1, 1916 edition of The Watch Tower. Inexplicably, the 5 names of alternates turns into 6 with J.F.Rutherford included as alternates: A. E. Burgess, R. Hirsh, I. Hoskins, G. H. Fisher, J. F. Rutherford and Dr. J. Edgar.
Page and Brenneisen declined to serve. They were replaced by Hirsh and Rutherford from the alternates list. Hirsh
was the first substitute named in Russell’s will, and therefor a
natural first substitution, but Rutherford was only mentioned fourth,
yet took the second vacant position!
What had Russell done about his controlling shares in the Corporation?
Russell’s portion of the shares that gave legal control of the Watch
Tower Society was distributed to five loyal female Bible Students who
would be “trustees for life.”
Alexander
H. Macmillan, who served as manager of the Watch Tower administration, a
de facto interim president along with P.S.L. Johnson (personal friend
of Russell) had a lion's share of votes due to the purchase of those
shares after incorporation. These two men pushed Rutherford over the
top at the election in January of 1917.
P.S.L.
Johnson was an egotistical crackpot with wild ideas whom Russell had
fondly tolerated. The board and executive committee shipped him off
across the Atlantic to "encourage the Bible Students". Upon arriving,
Johnson sought to take control of the Society's finances and disrupted
activities there in short order by claiming the HE should be the
successor of Pastor Russell!
Russell's will made explicit that no NEW writings were to be published; only reprints of Russell's.
When
the Editorial board sought to enforce this they were opposed by Van
Amburgh, Macmillan and Rutherford. Conflicts arose. Rutherford
demanded P.S.L.Johnson return from London.
In
secret, Rutherford had supervised the writing of a new publication, the
seventh volume of Russell’s series Studies in the Scriptures. The book,
titled The Finished Mystery, was written by George H. Fisher and
another Rutherford supporter, Clayton J. Woodworth, loosely based on
notes and statements made by Russell. The plan was to release this as a
posthumous Russell volume completing the series.
Rutherford
had no patience for opposition to his plans. He sought a legal pretext
to remove everybody but Himself as Director and sole authority!
How exactly did J.F.Rutherford wrest control for himself over the Watchtower Society?
According to the charter of the WTS, a Pennsylvania corporation, all directors had to be reelected annually in that state.
(This had not happened since the headquarters moved to New York). Because of this technicality, the four ....claimed Rutherford...were not legally elected.
The removed Directors, Rutherfords opponents , objected that if the directors were not legally elected, neither was Rutherford.
Rutherford
responded that he was a legal officer! Of what? Of a subsidiary
corporation, called People’s Pulpit Association, (later called The
Watchtower Bible and Tract Society which Rutherford used to publish The
Finished Mystery.
This
Association was legally incorporated in New York to allow the
Pennsylvania corporation to operate in New York, and was wholly owned by
it. This was Rutherford's finesse.
The
directors never took the case to court. Rutherford had the directors
and P.S.L. Johnson physically thrown out. Rutherford actually attacked
Johnson physically. For some time, the vice-president, Pierson, sided
with Rutherford’s opponents, but he eventually landed on Rutherford’s
side.
Now,
as sole Authority, all the Judge needed to do was find out where all of
the bible student's local congregations were, obtain their addresses
and gain control of them by pretending to send them a Circuit visitor to
"encourage" their local work.
Little
by little the Judge changed local operations, installed his own leaders
and dropped all bible reading that wasn't using his own proprietary
articles and books as reference.
The
‘ousted directors,’ Paul Johnson and their followers formed the
Layman’s Home Missionary Society, and others formed a number of
different Bible Student movements, some of which still exists and
continues to reprint Russell’s writings with nothing new added.
The Proclaimers book follows up demonstrating how cowardly Rutherford turned out to be
when it came to defending his Finished Mystery publication publicly.
“When
it had been learned that the government objected to the book, Brother
Rutherford had immediately sent a telegram to the printer to stop
producing it, and at the same time, a representative of the Society had
been dispatched to the intelligence section of the U.S. Army to find out
what their objection was. When it was learned that because of the war
then in progress, pages 247-53 of the book were viewed as objectionable,
the Society directed that those pages be cut out of all copies of the
book before they were offered to the public. And when the government
notified district attorneys that further distribution would be a
violation of the Espionage Act (although the government declined to
express an opinion to the Society on the book in its altered form), the
Society directed that all public distribution of the book be suspended.”
(p. 652)
Rutherford
published statements in The Watchtower urging Bible Students to buy war
bonds, participate in a day of prayer for allied victory and only
stopped short of encouraging armed service. (Jan S. Haugland Master Thesis September 26, 2000)
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